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#FolkloreSunday

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#FolkloreSunday: `The Sons of the Gael went to Teamhair, where the three sons of Cermait Honey-Mouth, son of the Dagda, that had the kingship between them at that time held their court. And these three were quarrelling with one another about the division of the treasures their father had left, and the quarrel was so hot it seemed likely it would come to a battle in the end.
And the Sons of the Gael wondered to see them quarrelling about such things, and they having so fruitful an island, where the air was so wholesome, and the sun not too strong, or the cold too bitter, and where there was such a plenty of honey and acorns, and of milk, and of fish, and of corn, and room enough for them all.
Great grandeur they were living in, and their Druids about them, at the palace of Teamhair. And #Amergin went to them, and it is what he said, that they must give up the kingship there and then, or they must leave it to the chance of a battle. And he said he asked this in revenge for the death of Ith, of the race of the Gael, that had come to their court before that time, and that had been killed by treachery.
When the sons of Cermait Honey-Mouth heard Amergin saying such fierce words, there was wonder on them, and it is what they said, that they were not willing to fight at that time, for their army was not ready. "But let you make an offer to us," they said, "for we see well you have good judgment and knowledge. But if you make an offer that is not fair," they said, "we will destroy you with our enchantments."
At that Amergin bade the men that were with him to go back to Inver Sceine, and to hurry again into their ships with the rest of the Sons of the Gael, and to go out the length of nine waves from the shore. And then he made his offer to the Tuatha de Danaan, that if they could hinder his men from landing on their island, he and all his ships would go back again to their own country, and would never make any attempt to come again; but that if the Sons of the Gael could land on the coast in spite of them, then the Tuatha de Danaan should give up the kingship and be under their sway.
The Tuatha de Danaan were well pleased with that offer, for they thought that by the powers of their enchantments over the winds and the sea, and by their arts, they would be well able to keep them from ever setting foot in the country again.` #Celtic
Source: Gods and Fighting Men by Lady Gregory - Project Gutenberg eBook
x.com/EllenLloydAP/status/1567

X (formerly Twitter)Ellen Louise Lloyd 🌹 (@EllenLloydAP) on XMagicians of the Celts in Irish myths, include Amergin (Amairgin) who could shapeshift to be a salmon, a sunbeam, a flower, a spear, & take other forms. In the 'Irish Mythological Cycle,' he used magical words to calm the storm & allow people to the land. https://t.co/146O0EQQCV

#FolkloreSunday: After their landing in Ireland the Milesians `marched in good order as far as Slieve Mis. And there they were met by a queen of the Tuatha de Danaan, and a train of beautiful women attending on her, and her Druids and wise men following her. Amergin, one of the sons of Miled, spoke to her then, and asked her name, and she said it was #Banba, wife of Mac Cuill, Son of the Hazel.
They went on then till they came to Slieve Eibhline, and there another queen of the Tuatha de Danaan met them, and her women and her Druids after her, and they asked her name, and she said it was #Fodhla, wife of Mac Cecht, Son of the Plough.
They went on then till they came to the hill of #Uisnech, and there they saw another woman coming towards them. And there was wonder on them while they were looking at her, for in the one moment she would be a wide-eyed most beautiful queen, and in another she would be a sharp-beaked, grey-white crow. She came on to where Eremon, one of the sons of Miled, was, and sat down before him, and he asked her who was she, and she said: "I am #Eriu, wife of Mac Greine, Son of the Sun."
And the names of those three queens were often given to Ireland in the after time. ` #Celtic
Source: Gods and Fighting Men by Lady Gregory - Project Gutenberg eBook

Some yōkai appear as children, often demanding childlike things. The storage room child, the zashiki warashi, lives in Japanese homes and manifests as a shy child. Leave them candy and toys and you'll have a favorable house spirit; ignore them at your peril. #FolkloreSunday

#FolkloreSunday: `Levarcam, the wise woman, taught the young maiden #Deirdre all she knew. She taught her how each bird sings to its mate, each different note of thrush or cuckoo or the soaring lark; she taught her of the plants that spring towards heaven, their roots deep hidden in the yielding soil, and of their names and uses, and the way they fructified and sent out shoots, and of the fruits they bore.

Found across the Celtic world but especially prevalent in Ireland are sovereign goddesses, goddesses who represent the land, power, and sovereignty to whom every monarch must swear fealty. Examples include Epona, Rhiannon, Aine, or the Morrigan. #FolkloreSunday

🖼️: R. Arbuckle

Not merely the horse from the Legend of Zelda, Epona is a Celtic goddess, believed to be queen of sovereignty tied to legitimacy of rule. With forms across the Celtic world, she is unique because she was adopted by the Roman Imperial Cult as its first foreign god. #FolkloreSunday

#FolkloreSunday: `The Irish Wolfhound, known as Cú Faoil in Irish (pronounced Koo-Fil), is the tallest breed of dog in the world. Originally, it was used in battle to pull enemy warriors from horse-back or chariot, and also for hunting wolves, after which it is named, wild boar, deer and some stories even say, the Giant Irish Elk.
It is a sight hound, which means it hunts by speed and sight rather than scent, as the bloodhound does.
It is said that the Irish Wolfhound is the only dog fast enough to catch a wolf, and strong enough to kill it.` #Celtic
Source: Ali Isaac | Substack