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#commongood

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Continued thread

"The last pope named Leo, Leo XIII, issued the first social encyclical, Rerum novarum, in 1891. In it, he argued for the rights and duties of workers in the context of the Industrial Revolution, including the right to work, the right to a just wage, and the right to form unions.

Nobody expected the Church at that time to do that."

~ Ruben C. Mendoza

#LeoXIV #LeoXIII #pope #Trump #RobertPrevost #workers #SocialJustice #CommonGood #EconomicJustice #solidarity
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ucanews.com/news/pope-leo-xiv-

Continued thread

Eric LeCompte, executive director of Jubilee USA Network, says that he expects Leo to “follow the path that Francis set to build a more inclusive and transparent Church."

"'The selection of the name of Leo XIV is a special acknowledgment of the need to support the poor and workers,' LeCompte added."

~ Angela Giuffrida, Harriet Sherwood, and Sam Jones

#LeoXIV #LeoXIII #pope #Trump #RobertPrevost #workers #SocialJustice #CommonGood #EconomicJustice #solidarity
/19

theguardian.com/world/2025/may

The Guardian · Robert Francis Prevost becomes Pope Leo XIV as cardinals elect first US pontiffBy Angela Giuffrida
Replied in thread

@redsad best idea I've heard in a long while. And it should be in print as a paid service but a free app for all.
And only non-moving ad content and imagery/logos, and sell space to big chains to pay for production/distribution/rewilding.
And only certified #commongood or #greenwashingfree sustainable brands get color-listings.
Imagine all the space used for advertising re-designed for wilderness, and inner-city trees, playgrounds, benches, art, water fountains.
A BETTER, SAFER WORLD FOR ALL.

Robert Reich asks,

"What happens if we lose our sense of common good?

What happens if wealthy individuals not only hire their own firefighters, but reject public schools and send their kids to private ones, stop walking in public parks and opt for private green spaces, and stop relying on public police officers in favor of private security guards?"

I can answer that: the whole nation becomes Mississippi written large.

#CommonGood #Trump #EconomicElites

robertreich.substack.com/p/the

Robert Reich · The LA fire and the common goodBy Robert Reich

[Paper] Varieties of #Anticapitalism: A systematic study of transformation strategies in alternative economic discourses

by Querine Kommandeur, Juliette Alenda-Demoutiez, Maria Kaufmann, Ingrid Visseren-Hamakers. Published January 2025.

Abstract

"The confluence of multiple crises has prompted a growing recognition of the need for transformations. Economic systems, including patterns of consumption and production, play a key role in sustainability transformations. The notion that capitalist systems are at the root of current ecological and social crises has led to the emergence of different alternative economic discourses, that seek to address the indirect drivers of #unsustainability. In this article, we aim to contribute to moving the debate beyond critiques of capitalism by focussing on the paths of transformation towards alternatives. To this end, we analyse several alternative economic discourses in order to show the breadth of the debate, and to better understand the roles and strategies of various discourses in societal transformation. Seven discourses are included, of which Buen Vivir, Degrowth and Wellbeing Economy are analysed in-depth. This is done through a systematic analysis of literature published between 2015 and 2022, using an enhanced conceptual framework based on the works of Wright (2019) and Chertkovskaya (2022). Our analysis suggests that the discourses represent different modes of transformation, and that these differences exist both between, as well as within the different discourses. We argue that transformations cannot be achieved through single discourses, or modes of transformation. Rather, concerted efforts of different discourses aimed at addressing indirect drivers of unsustainability can provide the multi-faceted processes of societal change, in which they can support and reinforce one another through alliances and mutual learning."

Introduction

"Humans are putting ever-increasing burdens on the #environment, causing severe damage to #nature (IPBES, 2019; United Nations Agenda for Sustainable Development, 2015). This damage is operationalised through the planetary boundaries, showing how several of them have already been crossed, which increases the risk of unleashing #ecosystem changes on a global scale (IPBES, 2019; Lade et al., 2020). Besides the innumerable injustices towards non-humans that result from the destruction of nature, such processes also have severe impacts on structures that sustain human livelihoods, by impacting health and wellbeing, food security and infrastructure (IPCC, 2023; United Nations Agenda for Sustainable Development, 2015). These processes are driven by #capitalist accumulation, which relies on the continuous production of new frontiers of accumulation, often through the #exploitation of #MarginalizedCommunities and nature (Moore, 2017). These adverse impacts on nature and people disproportionately affect the most vulnerable people and systems (IPCC, 2023).

"While capitalism manifests itself in a variety of ways across time and place (Hall and Soskice, 2001), there are several fundamental aspects that lie at the heart of its problematic nature. In capitalist societies, societal wealth manifests itself as an accumulation of commodities, and production is oriented towards profit rather than societal needs. Such profits, or surpluses, are extracted and privately appropriated for further expansion, forming the main force of growth. As such processes rely on the continued exploitation of labour and nature, inequality is not an outcome but the foundation of capitalist structures (Brand et al., 2021; Chertkovskaya and Paulsson, 2021; Moore, 2017). The continued inability to decouple environmental degradation from economic growth has made capitalism increasingly questionable in terms of its desirability and sustainability (Parrique et al., 2019). Such capitalist structures, both material, institutional, and discursive, are entrenched in societies, including institutions and governance mechanisms such as nation states and international political regimes, and are underpinned by societal values such as the appropriation of nature and non-human animals as resources to be exploited for human benefit (Brand et al., 2021; IPBES, 2019).
This confluence of multiple crises has prompted a growing recognition of the need for transformations. Since the 2015 inception of the 2030 Agenda for Sustainable Development, the term “transformation” has gained broad usage among policymakers, academics, activists, and others, resulting in diverse interpretations and literatures. Transformations imply “...changes in the generic societal causes, including institutions, governance structures, developments, power relations, paradigms, goals and values” (Kok et al., 2022, p. 8). The Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES) defines transformative change as “a fundamental, system-wide reorganisation across technological, economic and social factors, including paradigms, goals and values” (IPBES, 2019, p. 14). Visseren-Hamakers and Kok shift the focus of this definition by replacing ‘system-wide’ with ‘society-wide’, emphasizing changes in general, societal structures (Visseren-Hamakers and Kok, 2022a, p. 8). We therefore consider capitalist structures to be the indirect drivers of unsustainability (IPBES, 2019).
The notion that capitalist systems are at the root of current ecological and social crises has led many activists, civil society groups, academics, policymakers, and politicians to seek for alternative economic approaches that focus on justice and sustainability (Charonis, 2021; Westra et al., 2017). We consider alternative economic discourses to be embedded in broader transformation discourses, as they address, to varying degrees, the indirect drivers of sustainability. While alternative economic discourses are generally strong in imagining alternatives, working towards such alternatives requires strategic efforts (Barlow et al., 2022; Visseren-Hamakers and Kok, 2022b). The main objective of this article is to elucidate how various alternative economic discourses align with and differ from each other concerning their modes and strategies of transformation as presented in the academic literature. To do this, this article builds on the work of (Wright, 2019), who conceptualises different ‘modes’ of transformation, i.e., sets of strategies that have been historically important in anti-capitalist struggles. Chertkovskaya (2022) expands on this framework to better capture the efforts of alternative economic movements. We further build upon both Wright's original conceptualisation and Chertkovskaya's additions to develop the framework further (Chertkovskaya, 2022).

"This paper contributes to the literature on #PostCapitalism and transformations by providing a comprehensive overview of different modes and strategies of transformation by focusing on the Degrowth, Buen Vivir and Wellbeing Economy discourse. In doing so, we aim to contribute to moving the debate beyond critiques of capitalism by focussing on the paths of transformation towards alternatives. Through our categorization, we facilitate a more conscious reflection on often implicit approaches to change while also revealing sensitivity to similarities and nuances within and between the discourses, showing the breadth of the debate (Sandberg and Alvesson, 2021). The selected discourses are #BuenVivir, Degrowth, #DoughnutEconomics, Economy for the #CommonGood, Foundational Economy, Social and #Solidarity Economy, and Wellbeing Economy. We first provide a brief overview of these seven alternative discourses and then proceed to an in-depth examination of the Buen Vivir, Degrowth, and Wellbeing Economy discourses."

Read more:
sciencedirect.com/science/arti
#SolarPunkSunday #DeGrowth #PostCapitalism #CircularEconomy #Polycrisis #EnvironmentalRacism #HumanRights #Colonialism #CorporateColonialism

www.sciencedirect.comVarieties of Anticapitalism: A systematic study of transformation strategies in alternative economic discoursesThe confluence of multiple crises has prompted a growing recognition of the need for transformations. Economic systems, including patterns of consumpt…
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Trump has given us — and by us, I mean largely the people at the top of the economic ladder, corporate leaders, their media lapdogs — permission to indulge that urge to cruelty while pretending we're "rebuilding" a "great" America and a "great" American economy. We're now going to see media and other leaders kowtow to Trump big-time, and as that happens, we'll see a lot of cover-up of the real price we're all paying for indulging ourr cruelty..

#Trump #cruelty #solidarity #CommonGood
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"Who on average spend 10% of their pay on groceries, the lowest in the country’s history, not to mention human history. Who are lashing out at others at the slightest inconvenience, because they want to lash out at others."

That "ancient, compelling, and evil" force to which Buckle refers: it's the ravenous need many of us have to hurt someone else, to blame someone else, to eschew responsibility to anyone but ourselves.

#Trump #economy #race #gender #cruelty #solidarity #CommonGood
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"Many Americans are struggling economically, left behind, urgently wanting a more egalitarian society, and turned to a fascist movement in desperation.

But:

Study after study [after the 2016 election] found ‘racial resentment’ a far bigger driver of support for Trump than ‘economic anxiety’. Neither Trump’s core support, nor the drift of formerly Democratic voters to him are well explained by economic desperation."

#Trump #economy #race #gender #cruelty #solidarity #CommonGood
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As Buckle says, following the 2024 election, the media and lots of other commentators defaulted to the easy, lazy, false narrative that "economic anxiety" drives Trump voters:

"Far-left radicals, socialists, liberals, centrists, old-fashioned conservatives, academics, mainstream journalists, and everyone else who simply cannot imagine voting for the man themselves, all tend to default to one narrative:"

#Trump #economy #race #gender #cruelty #solidarity #CommonGood
/3

Toby Buckle offers (to my way of thinking) stellar analysis of what's going on politically as large numbers of Americans, our media, and corporate leaders jump with alacrity on the Trump bandwagon: it's not the old "economic anxiety" canard.

Rather,

"Our country has been captured by a force that has its own ideas about our future. One that is ancient, compelling, and evil."

#Trump #economy #race #gender #cruelty #solidarity #CommonGood
/1

liberalcurrents.com/a-disease-

Liberal Currents · A Disease of AffluenceTrump's supporters are not motivated by economic anxiety, but by its opposite.